Transcript
[0:00] What you do really is
[0:04] secondary.
[0:05] [Music]
[0:08] Some may do great things. Others may do
[0:11] things that look on the surface not so
[0:14] significant.
[0:16] [Music]
[0:18] But how you do it is primary. When the
[0:22] how means
[0:24] the consciousness that flows into what
[0:27] you do.
[1:21] On ETV, we can have
[1:26] some stillness. On normal TV, that would
[1:28] be dreadful.
[1:56] Often
[2:08] people ask questions about
[2:18] manifesting
[2:20] or the power of
[2:23] not the power of now, the power of
[2:25] intention.
[2:28] And how does that
[2:30] relate to the power of now
[2:32] [Music]
[2:37] and about wanting?
[2:41] One person asked a question
[2:46] about
[2:48] what's the difference between wanting
[2:52] continuous wanting that I write about in
[2:55] a new earth
[2:57] always wanting or needing the next thing
[3:01] and what's the difference between
[3:03] wanting and intention
[3:07] intending to create something
[3:11] and What is the importance of
[3:12] manifesting things in your life or
[3:15] creating?
[3:17] Or is that counterproductive? Somebody
[3:20] asks.
[3:21] Maybe we should focus on something else,
[3:26] not on manifesting or creating.
[3:30] H.
[3:35] Now there are many exciting books these
[3:37] days
[3:39] about creating and manifesting
[3:43] the secret
[3:47] teachings of
[3:50] Abraham
[3:52] channelneled teachings and so on.
[3:57] And so
[4:00] often people ask, well, how does it
[4:02] relate to stillness
[4:06] and inner peace
[4:09] and acceptance of what is and surrender
[4:12] to the present moment and living in
[4:15] alignment with now?
[4:18] Is there a conflict? Is one wrong or
[4:23] misleading
[4:24] or leading you into illusion?
[4:30] And so they ask and then expect me to
[4:33] answer.
[4:47] So this is an important question
[4:50] for
[4:52] almost everybody
[4:56] unless you've reached the age of 95
[4:59] and then you can be almost sure that
[5:01] you're not really into manifesting
[5:04] anymore when it's you've done that, been
[5:08] there, done that.
[5:12] And some people don't have to reach 95
[5:14] before they have a feeling that
[5:18] my life is not does not need to be
[5:20] focused anymore on creating or
[5:23] manifesting.
[5:26] So it may have something to do with the
[5:29] stage not necessarily chronological age.
[5:35] Uh there's some has something to do with
[5:38] where you are at in your own life.
[5:42] But really your own life is a microcosm
[5:44] of the microcosm.
[5:47] So if you look at the universe,
[5:52] the first thing you see that it likes to
[5:54] create
[5:56] and it likes to manifest.
[6:01] On this planet alone,
[6:03] the universe is continuously creating
[6:06] and manifesting countless life forms,
[6:10] millions, millions of life forms.
[6:18] And then outer space, we can only
[6:21] assume.
[6:23] We don't know
[6:26] what exactly is there, but there's a
[6:29] vastness of life out there. That's for
[6:31] sure. And probably many more life forms
[6:35] than we have on this planet, which is
[6:38] more than we can count.
[6:41] And the life forms both in the sea and
[6:44] on land including humans,
[6:49] they seem to enjoy a dance of coming
[6:53] into being and
[6:55] destruction.
[6:58] They eat each other up.
[7:01] If you're born in the sea, you go
[7:04] around.
[7:06] [Laughter]
[7:09] It's a transformational process. And
[7:11] this entity becomes you. And then
[7:13] suddenly something comes up from behind
[7:15] and grabs you
[7:17] and you become that entity.
[7:20] Continuous dance.
[7:27] And also if you observe life on this
[7:29] planet,
[7:33] the universe also seems to manifest a
[7:36] conflict.
[7:39] Uh,
[7:43] and
[7:46] sometimes people say, "Oh, I don't want
[7:48] conflict."
[7:50] But if there were no conflict at all in
[7:52] your life, challenges and so on.
[7:57] Um, what would that be like? Imagine
[8:00] going to a movie
[8:02] that has no conflict in it.
[8:06] Would that be interesting?
[8:09] Maybe. I doubt it.
[8:15] A movie in which nothing goes wrong.
[8:22] Everybody's perfectly fine all the time.
[8:25] No challenging people. Everybody is so
[8:27] conscious. It's nothing happens. It's
[8:31] Well,
[8:32] could try that. Maybe that's an idea for
[8:36] a script writer.
[8:39] Or maybe there the script wouldn't be
[8:41] very long.
[8:44] How many people would come and watch
[8:46] that movie?
[8:48] Don't know.
[8:55] So you have that
[8:58] you just by just looking not having a
[9:00] theory about life but just looking you
[9:03] see that the universe loves to manifest
[9:07] and also it seems to be the case that
[9:09] life forms
[9:11] over periods of time become more
[9:13] differentiated many more come and even
[9:17] the human societies become more complex
[9:22] We've had ancient civilizations that
[9:24] were quite complex, but probably our
[9:27] present civilization, if we can call it
[9:29] that, is
[9:31] the most complex, which of course
[9:33] includes
[9:35] problemridden also that goes with
[9:38] complexity. It's full of and every
[9:41] individual who is part of this
[9:43] civilization
[9:44] has a life that is full of problems
[9:47] because you live in a very complex
[9:50] civilization. So it produces complexity.
[9:56] I mean computers just getting into I I
[10:00] can't get into that anymore. Maybe I've
[10:02] gone beyond that age. It's so complex. I
[10:05] can't I cannot learn all these stuff
[10:09] that you need to know on computers. Boys
[10:12] can do it. Six year olds.
[10:16] To me it's too complex.
[10:20] the and the differentiation of the the
[10:22] analytical mind science cutting every
[10:27] phenomenon up into little pieces and
[10:31] then you have little pieces and then
[10:33] each piece is cut up into further pieces
[10:36] and the microscopes get bigger and
[10:38] bigger. Now let's examine that and
[10:41] everybody's specialization gets narrower
[10:44] and narrower because you you have to be
[10:46] because there are thousands of people
[10:49] writing PhDs about your subject. So you
[10:51] have to have only a little corner and
[10:53] then you have to take that out and then
[10:55] examine that and then spend three years
[10:58] examining that complexity.
[11:09] Of course complexity cannot go on
[11:11] forever. on some level complexity. At
[11:14] some point if a tree grows too many
[11:16] branches
[11:18] eventually suddenly a winter storm comes
[11:21] and most of it collapses.
[11:28] So the universe likes to
[11:33] create to manifest to experience the
[11:35] play of form.
[11:38] That's one movement.
[11:41] And you can see it in yourself on some
[11:43] level. You enjoy that
[11:48] or you enjoyed it or you still do enjoy
[11:51] it.
[11:55] And then there's something else in
[11:57] humans. You can only really see that
[12:00] perhaps in yourself, an inner
[12:03] phenomenon.
[12:05] The universe also wants something else.
[12:08] It wants not only to experience
[12:12] that manifested life.
[12:14] It also wants to experience
[12:18] peace
[12:21] and
[12:23] something that is not touched by the
[12:27] continuously fluctuating forms.
[12:30] It wants to know itself
[12:34] deeply, directly
[12:37] in its essence. And that really is the
[12:39] root of spirituality
[12:42] is that the universe not only wants the
[12:45] outward movement,
[12:47] it also wants the inward, the return
[12:51] movement to the one.
[12:54] And so every human being also embodies
[12:58] these two movements.
[13:01] And that seems
[13:03] you are torn sometimes between
[13:07] the outward movement into form
[13:11] and the inward return movement to the
[13:14] source where it all started. But the
[13:17] source that was never really lost that
[13:18] is still there because it's timeless.
[13:20] The source of all life is timeless and
[13:22] it's in you
[13:25] and you feel drawn back to that and that
[13:28] is the
[13:30] pull towards spirituality,
[13:33] peace, stillness,
[13:36] being rather than doing.
[13:40] And then you wake up the next day and
[13:43] you look in a shop window and say, "Oh,
[13:45] that looks nice.
[13:48] I need to get that. I'd like to do this,
[13:51] get that,
[13:53] achieve that. And then you get okay. But
[13:57] on the other hand, I want peace also.
[14:00] The the two
[14:02] exemplified by perhaps
[14:06] Echarati exemplifies the return movement
[14:10] mostly.
[14:12] And you have Tony Robbins goes, "It's
[14:16] that
[14:22] And not one or the other is right or
[14:24] wrong.
[14:28] It's only perhaps if you
[14:32] totally
[14:34] lose yourself in one or the other. Maybe
[14:37] that's not quite it. Unless you live in
[14:42] a cave somewhere, then you can lose
[14:45] yourself in being.
[14:50] Can is it possible and perhaps this is
[14:54] the challenge of the universe here
[14:59] on this planet and perhaps on other
[15:01] planets
[15:03] is the challenge to reconcile
[15:08] the two movements
[15:11] rather than have them separate either
[15:14] one or the other.
[15:20] Is it possible to reconcile
[15:23] the inner
[15:26] movement towards stillness and being and
[15:31] the outer
[15:34] that wants action
[15:36] and doing
[15:39] and I would say that it is and that is
[15:42] our
[15:43] challenge
[15:45] at this time.
[15:49] Traditionally you let's talk about human
[15:52] doing and action first.
[15:55] Traditionally
[15:57] it's been very unconscious what humans
[16:00] have manifested
[16:03] in this world to a large extent has been
[16:06] unconscious.
[16:08] They have been identified with doing
[16:12] and identified with
[16:15] form because form is about the outer the
[16:19] creation of form and your own form and
[16:22] creating more forms. And so that has
[16:26] been going on ever since anybody can
[16:29] remember recorded history and beyond.
[16:32] this identification with form and
[16:35] identification with doing
[16:42] and we call that ego.
[16:45] Now what happens then is that the the
[16:48] one
[16:51] consciousness that underlies
[16:55] everything timeless formless. The one
[16:58] consciousness
[17:00] moves into form assumes forms
[17:06] and enjoys the play of form.
[17:10] But it's not enough it seems for the one
[17:12] consciousness to enjoy the play of
[17:14] forms. It needs to completely believe in
[17:16] it to really make it real. It's not
[17:21] real, but to make it seem real, you need
[17:23] to lose yourself in that dream of form,
[17:27] the play of form. And this has happened
[17:29] to humans.
[17:31] So identified with the form
[17:35] that you believe yourself to be a
[17:38] separate entity.
[17:41] You have you have a life of your own.
[17:44] There is no such thing. But you can't. A
[17:47] life of my own doesn't exist. There's
[17:49] only life and you are an aspect of that
[17:52] one life. But humans believe that I have
[17:56] a life of my own.
[18:00] And then others have their life.
[18:04] And of course that's
[18:07] if I have a life then of course
[18:11] one day I could lose I'm going to lose
[18:13] my life.
[18:15] Oh God
[18:17] I'm losing my life. I lose my life. Who
[18:21] are you and who is life?
[18:25] You must be separate from life if you
[18:27] can lose your life. So who is saying I
[18:30] is not life?
[18:33] Who is that eye? What is that eye that
[18:35] says my life
[18:38] consciousness
[18:42] un the un manifested timeless one life.
[18:49] So the every human then believes that
[18:52] they have the a life of their own
[18:56] and become that means they identified
[18:59] with a form of life that particular form
[19:02] of life
[19:05] this particular physical body.
[19:10] This particular psychological
[19:13] life form, the thoughts, accumulation of
[19:17] thoughts,
[19:19] your past, your history,
[19:23] your viewpoints and the emotions that go
[19:26] with these thoughts, feelings.
[19:29] It's all becomes all part of that form
[19:32] identity.
[19:35] That's me
[19:37] encapsulated form identity
[19:42] and so consciousness
[19:44] is trapped or
[19:47] believes to be trapped in that.
[19:50] So we could say that
[19:53] in that state the universe or the
[19:56] consciousness has entered a dreamlike
[19:59] state. It wants to do that. It must
[20:01] enjoy that dream up to a point.
[20:05] It consciousness has entered that
[20:07] dreamlike state
[20:10] where it is completely identified with
[20:12] form
[20:15] and doesn't realize that every other
[20:18] form is an aspect of itself. Every other
[20:22] form
[20:25] and of course then you are just an
[20:27] isolated entity. It's a becomes quite
[20:30] unpleasant after a while.
[20:33] So you have to get together with other
[20:35] entities and instead of having an I form
[20:37] you have a we form us
[20:41] and that becomes encapsulated. It starts
[20:43] with a tribe of big family or a tribe us
[20:49] and all the others are
[20:52] totally weird and and evil
[21:00] people just beyond the mountains and
[21:02] another valley. You go there all
[21:05] dreadful.
[21:08] That was quite common and in some places
[21:10] still is when people didn't get around
[21:12] that much
[21:15] to the Greeks or or also the Romans.
[21:19] Everybody beyond were barbarians.
[21:21] The the word barbarian comes from trying
[21:24] to imitate the foreign language that
[21:26] those barbarians speak.
[21:38] So there comes then
[21:40] and for a while that the universe seems
[21:43] to be okay with that to have
[21:46] consciousness identified completely with
[21:48] form and
[21:51] then the movie
[21:55] goes on. You read history, world
[21:58] history, and that's the the movie of
[22:02] what happens when consciousness is
[22:04] identified totally with form.
[22:11] And then comes a point when
[22:15] it's time for another stage to arise
[22:17] where the dream of form is no longer
[22:22] you're no longer consciousness is
[22:24] beginning to awaken from complete
[22:27] identification with form.
[22:31] And that is happening to many humans.
[22:33] And this is why human beings are drawn
[22:36] to these to spiritual teachings with the
[22:39] awakening from the dream of form.
[22:47] Who am I?
[22:49] What does it mean I? What is identity?
[22:52] What does it mean when I say I? What
[22:55] does it feel like? What is I? What am I?
[23:00] Not most people yet if you ask them what
[23:03] is what who are you they will define
[23:06] when the word I
[23:09] in terms of form
[23:12] they will say well obviously this body
[23:15] that's I that comes maybe first and then
[23:17] there comes the mind with its
[23:21] accumulations its accumulated thought
[23:24] its thought habitual thought movements
[23:27] its memories ies
[23:30] they come the emotions that go with the
[23:33] thought movements the psychological form
[23:36] of I. So they say well I am this this
[23:41] body then there's a name which of course
[23:43] is just a sound you say John
[23:48] I am John
[23:51] and and many people say they think
[23:54] that's already a big part of who they
[23:55] are when they can say their name. Oh
[23:58] okay
[24:01] and then they add a little something
[24:03] else. I'm a an architect. Oh, okay.
[24:08] We're getting even closer to who you
[24:10] are.
[24:13] And I'm a father, which Okay, good. And
[24:18] your age? Okay. Something that's
[24:21] okay. We're almost there now. Just just
[24:24] need a few more details
[24:27] and then we know who you are.
[24:30] And and so you can put it on a piece of
[24:32] paper, a summary of it, or if you want a
[24:36] detailed account of who you are, you can
[24:37] write down your life history in a book
[24:41] and it becomes your autobiography.
[24:45] Oh, that's interesting. Now we know who
[24:47] you are.
[24:50] And if that's not enough and if you
[24:52] think there may be hidden parts of me,
[24:54] then you can go to psychoanalysis for 10
[24:56] years. And then all these hidden
[24:58] memories and hidden desires and feelings
[25:02] that you had when you were 4 and a half
[25:04] years old towards your mother and your
[25:07] or father and your grandmother and what
[25:10] they all readily they all come up and
[25:12] then you can add that and then okay now
[25:14] I've got it I've got my autobiography
[25:16] and I go that's I I'm me I'm complete
[25:19] now
[25:22] and then you look
[25:25] 50 years later, which is not much on a
[25:29] universal scale. 50 years is very
[25:31] little. I know that now. I thought when
[25:33] I was 20, 50 years was a lot.
[25:38] I'm a lot older than 50 by the way, by
[25:40] the body. The
[25:45] 50 years pass
[25:47] and what's left of
[25:50] the body and the psychological me, that
[25:54] entity in the head with its history.
[25:56] What's left?
[26:00] Nothing. Well, maybe there's a one or
[26:02] two copies left of your autobiography.
[26:04] And maybe one person finds a copy in an
[26:07] in secondhand bookshop. This is
[26:10] somebody's autobiography.
[26:14] and your grandchildren
[26:17] or their descendants.
[26:20] Well, after
[26:24] my mama my my mother passed away three
[26:26] years ago and I realized a few recently
[26:31] that
[26:34] I'm virtually the only person now who
[26:36] remembers her because all her friends
[26:39] died before she did and her family
[26:43] and all the other people who knew her
[26:45] only knew tiny fragments.
[26:48] At least I told she was a little bit of
[26:49] an eccentric and she was outspoken and
[26:54] and so on. They had a little fragments,
[26:56] but the person who really remembers her
[26:58] more than a fragment is me. And when I
[27:01] go,
[27:03] not nobody remembers her. And then all
[27:05] is left is photos. And a generation
[27:08] later, nobody will know who this person
[27:10] on the photo is. But this is strange how
[27:16] an identity evaporates
[27:19] that seems so solid and real
[27:23] and so
[27:25] form we are talking about form identity
[27:30] that is when you when you're asked who
[27:33] are you or you ask yourself who am I
[27:37] okay now is that is that all there is to
[27:42] Who you are is that what can be defined
[27:48] through form. What can be
[27:50] that which is form thought forms,
[27:53] emotional forms, physical forms, a
[27:56] conglomeration of that to get put
[27:58] together for a while becomes what you
[28:00] think is I. Is that really your eye,
[28:04] your identity
[28:07] or is is there something else?
[28:10] Well, perhaps we can just at this moment
[28:14] see as you sit here
[28:18] right at this moment, you don't remember
[28:22] your past. You don't have to. Let's
[28:25] pretend you don't have one. You have no
[28:28] past. There is no past. Let's say there
[28:30] is no past,
[28:33] which by the way is the truth. It's
[28:35] ultimately there is no past. There's
[28:36] only the now. So,
[28:40] okay. And no future. Let's pretend
[28:43] there's no future. Well, there is no
[28:44] future anyway, but
[28:48] there's only this. So, you can't remind
[28:50] yourself. You don't even unless there's
[28:52] a thought in your head that says I am
[28:55] such and such. Even that you don't know
[28:57] right now.
[28:59] Let's say you don't know anything about
[29:02] who you are. Nothing that you can
[29:05] formulate, conceptualize,
[29:08] co call something
[29:10] you don't. What is left is there? What
[29:14] is lost?
[29:16] Nothing is lost. In fact,
[29:20] when you encounter
[29:23] this
[29:26] which cannot be named which is a
[29:28] formless
[29:30] presence aliveness
[29:35] that's the you've touched your that
[29:38] which is beyond form consciousness
[29:41] itself
[29:44] and that is identity.
[29:47] That is where your sense of I comes
[29:48] from. And so you are more truly yourself
[29:52] when you don't remember your past
[29:56] than when you do remember your past.
[30:01] And you are more truly yourself when
[30:02] there's not a single thought in your
[30:04] head than when you are full of thinking
[30:07] thinking about me and my problems.
[30:13] And whenever you feel this sense of I
[30:17] this the light of consciousness which
[30:19] you can you can know directly
[30:22] in the stillness that is always there
[30:25] available to you as the essence your
[30:28] essence identity.
[30:31] Your essence identity timeless
[30:35] that's always there and that is one with
[30:38] universal consciousness. It's just
[30:40] coming through this form.
[30:44] It's never lost. When this form
[30:45] dissolves, the consciousness goes
[30:51] out like a little tentacle comes to
[30:56] [Music]
[30:58] being.
[31:01] So let's stay with this for a moment.
[31:04] Here
[31:06] you have no past or there is no past.
[31:11] No. What is lost? Nothing essential is
[31:14] lost.
[31:16] You get a stronger sense of who you are
[31:19] in your essence when you are not telling
[31:22] yourself in your mind who you are.
[31:30] This is why I said in stillness speaks I
[31:32] believe
[31:34] you are never more truly yourself than
[31:37] when you are still
[31:42] and still means of course the mind is
[31:46] become still. It's an inner doesn't
[31:49] whether there's noise outside or not
[31:51] doesn't matter. You're never more truly
[31:54] yourself than when you are still.
[31:57] Then you can sense
[32:00] the essence of who you are. And that
[32:03] does not depend on the age of the body.
[32:07] Whether you're 20 or 90, it's the same
[32:10] stillness
[32:13] that frees you then from the suffering
[32:15] that comes if you have identified with
[32:18] form which then sooner or later will
[32:21] leave you. You suffer.
[32:25] If you identify with a strong or
[32:27] beautiful body and that body eventually
[32:30] grows old,
[32:32] you begin to suffer
[32:35] because you
[32:38] seem to dissolve. You haven't realized
[32:40] who you are.
[32:46] And so we have
[32:50] you have form identity
[32:56] and essence identity.
[33:00] And
[33:03] suffering
[33:05] arises
[33:07] through
[33:11] knowing yourself only
[33:14] as form identity.
[33:18] My history, my story, my body, my past,
[33:23] my this, my that, my that, my my my.
[33:26] That's whatever you identify with in the
[33:28] world of form.
[33:31] If you know yourself only as that,
[33:35] that's a state of unconsciousness,
[33:39] the dreamlike state. Consciousness is
[33:42] dreaming the dream of form. And then it
[33:46] acts
[33:48] attempting
[33:51] to become free of its inner state of
[33:57] incompleteness,
[33:59] dissatisfaction
[34:01] and fear which is inevitable when all
[34:04] you know is your form identity.
[34:08] There's always underneath the surface or
[34:11] even very much on the surface there is
[34:15] dissatisfaction,
[34:17] fear,
[34:19] unease,
[34:22] discomfort,
[34:25] fear.
[34:29] I am not enough. This is not enough.
[34:34] This is not the right place where I am
[34:37] now. This is not the right people I'm
[34:40] with. This is not the right thing that
[34:42] I'm doing right now.
[34:46] There comes the need to
[34:51] go out and search
[34:54] for more forms that I can identify with
[34:57] so that I can feel more complete.
[35:02] But the only way you can actually reach
[35:05] the state of
[35:09] being at home in being rooted in in
[35:13] yourself without the dissatisfaction
[35:16] that always comes again and again and
[35:19] again and without the fear. The only way
[35:22] is encountering that which is beyond
[35:26] form to and it's so it's so much it's
[35:29] right here. It's closer. It's it's God's
[35:32] realization. It's another word for it,
[35:34] but let's not go there.
[35:38] The God within, the the timeless within.
[35:45] And so the universe then has the all the
[35:47] people who are into
[35:50] creating traditionally have been
[35:54] very unconscious because the those who
[35:56] were most identified with form had the
[35:59] strongest desire to manifest and create
[36:03] more things out there and and conquer
[36:05] another an empire or accumulate more and
[36:08] more possessions or have more power.
[36:12] So they got driven.
[36:17] So all the powerful people, the people
[36:19] who created human history, if you read
[36:21] the history books, they were deeply
[36:23] identified with form. And they're all
[36:25] unhappy of course
[36:28] very unhappy hoping by achieving this
[36:30] that or the other and and conquering
[36:32] this that or the other the other tribe
[36:34] or whatever to become free of their
[36:38] state of unhappiness and of
[36:40] incompleteness
[36:43] and never getting there.
[36:47] And that's been so traditionally the the
[36:51] doers
[36:53] there were always some people who were
[36:55] not into doing but in in many
[36:57] traditional societies they wasn't much
[37:00] of a place for them later monasteries
[37:01] came into being so they could become
[37:03] monks long story but
[37:10] so
[37:16] we still associate at going out and
[37:19] doing with unconsciousness.
[37:23] I believe there's a line by TS Elliott
[37:26] in a poem
[37:29] where he says, "The best lack all
[37:32] conviction
[37:34] and the worst are full of passionate
[37:37] intensity."
[37:39] Talking about contemporary humanity,
[37:42] early 20th century.
[37:44] The best like all convictions means that
[37:46] they don't know what to do. They get
[37:48] because they are torn between there's
[37:51] some inkling of inside them of their
[37:54] essence. So they the they're not the
[37:58] desire to to do to to is not as
[38:04] overpowering as in those who are totally
[38:06] identified with their former identity.
[38:18] So that's an interesting that where we
[38:21] are at as humanity as a whole is an a
[38:26] realization
[38:28] that
[38:31] there is an essence that has nothing to
[38:35] do with a form. And only if we are
[38:38] rooted, if some of our attention is in
[38:41] that formless essence,
[38:45] can we
[38:49] do things in this world without creating
[38:52] more havoc
[38:55] and suffering for others and ourselves.
[39:01] If we only go into doing without the
[39:04] rootedness in the
[39:08] eternal dimension
[39:10] which is stillness which is here now
[39:13] always now inseparable from now.
[39:19] If you whatever you do and you lose
[39:21] yourself in the doing
[39:24] identify it again with form and creating
[39:27] some new problem.
[39:32] So the foundation for all doing
[39:36] is conscious being.
[39:40] So that's the important realization
[39:42] about
[39:44] what about manifesting.
[39:47] That's good. But before we talk about
[39:49] manifesting,
[39:52] before we build some some new building
[39:54] or structure, get the foundation first.
[39:58] Do do you have the foundation? Don't
[39:59] start building a house without any
[40:01] foundation. Let's manifest this great
[40:04] business empire. This is going to change
[40:07] the world. Yes. But have you laid the
[40:09] foundation? What foundation?
[40:12] Being. Being
[40:16] the formless the eternal type. No, we
[40:20] haven't thought about that.
[40:22] No, of course you haven't. You can't
[40:23] think about it.
[40:29] The foundation is
[40:34] being rooted, realizing what that means.
[40:37] What is what being is not intellectually
[40:40] not by trying to understand because as
[40:43] you may have noticed
[40:45] there's nothing much to understand about
[40:47] being
[40:49] you can't being can you explain a bit
[40:51] more please being
[40:54] stillness I don't understand stillness
[40:57] can you explain stillness
[40:59] no because there's nothing in it to
[41:01] explain you can't look it under a
[41:04] microscope or dissect
[41:08] Aspects of Stillness, PhD.
[41:18] So the the human
[41:23] needs to find its
[41:25] his or her
[41:27] timeless and formless
[41:31] essence. Essence identity. That's the
[41:34] foundation.
[41:36] If you haven't, if you haven't that,
[41:38] forget about manifesting or creating.
[41:40] You'll just create more trouble. That's
[41:42] okay. Then you're at the stage where the
[41:44] universe still likes to create trouble.
[41:47] That's okay.
[41:51] And I'm not saying you you you you
[41:55] find that which is so close closer to
[41:59] you than hands and feet. The stillness
[42:02] that the formless consciousness itself
[42:05] without which there would be no sense
[42:07] perception and no thought and no
[42:09] feeling. That it's the light in which
[42:12] everything appears. that which the life
[42:15] within the form
[42:18] and that's always there as your S right
[42:21] here.
[42:23] It it knows itself
[42:25] here.
[42:27] It's not that I know it.
[42:31] It is I.
[42:35] I am it.
[42:37] I and it are one.
[42:42] I know myself. Sounds like two again,
[42:45] but that's because we're using language.
[42:47] I know myself. I know. I I the eye knows
[42:52] itself.
[42:54] It's so this is the end of all
[42:57] differentiation and complexity because
[42:59] you're going back to the timeless
[43:01] unmanifested source of all life.
[43:04] There's no complexity in that at all.
[43:08] Depths. Yes. infinite depth, the
[43:11] vastness
[43:14] as vast or vaster than the outer space.
[43:17] It's it's inner space. The vastness of
[43:21] that inner spaciousness.
[43:25] So what you thought of as I
[43:29] is a tiny tiny bit and underneath
[43:33] there's the vastness
[43:35] that is as vast although not an
[43:37] extension as outer space which is an
[43:40] externalization
[43:41] of who you are within the vastness of
[43:45] inner space.
[43:46] People don't know how to what extent
[43:49] they have reduced their own reality to
[43:53] this little entity that runs around the
[43:55] surface of the planet for a few years
[43:57] and then evaporates.
[44:01] And of course that's the form.
[44:04] But what is it that animates that form?
[44:13] the foundation and is not something that
[44:15] you find say okay I've got it now
[44:21] and then you forget it again and you and
[44:23] then you start getting worried about the
[44:25] next thing you have to do
[44:29] and identify it with every thought that
[44:32] comes again and reacting you and you
[44:35] lost no the the secret is to stay
[44:39] connected with the being while you do.
[44:43] And then whatever you do is conscious
[44:45] doing, not unconscious move, unconscious
[44:48] creation of form the but conscious
[44:52] creation. And maybe you'll do much less
[44:55] than you would have done before, but
[44:57] it's it's more powerful, very different
[45:01] kind of doing,
[45:03] conscious doing and conscious
[45:06] manifesting. If that's what happens
[45:09] through this form, foundation comes
[45:12] first and remains primary.
[45:15] Being needs to remain in your life.
[45:19] Whether or not you are engaged in a lot
[45:22] of doing or not, being is primary.
[45:26] If you lose touch with being, you lose
[45:29] yourself in your mind and you lose
[45:31] yourself in doing. And you don't do any
[45:33] good for anybody really.
[45:41] And
[45:42] it may well be that
[45:45] the universal consciousness
[45:50] may use you
[45:53] and
[45:54] you do something that is then in
[45:56] alignment with this new stage that is
[46:01] arising on the planet. And that is
[46:06] conscious creation, cocreation. Before
[46:09] the universe created
[46:13] unconsciously and now through the human
[46:16] form, there's a possibility that the
[46:18] universe can create consciously.
[46:22] In that sense, all those books and
[46:24] teachings are quite exciting that tell
[46:26] you that
[46:29] there is a
[46:32] an important relationship between your
[46:34] your thoughts and so on and your outer
[46:38] reality
[46:40] and that thought creates form. Yes, this
[46:42] is true. Thought creates form.
[46:47] And it's exciting that if humans can
[46:49] fully realize that then fully realize
[46:53] their power of their creative power
[46:55] which is vast
[46:58] as unlimited eventually they'll know
[47:01] that as the universal creative power
[47:04] because humans and the universe are not
[47:06] separate. You are an aspect of the
[47:08] universe. You are the universe
[47:11] expressing itself as this form.
[47:14] So it's wonderful creative power is
[47:17] there but
[47:21] it's not the wanting power that is the
[47:24] to to answer the question that somebody
[47:26] asked
[47:28] what about this wanting needing comes
[47:32] from a state of dissatisfaction and
[47:36] insufficiency.
[47:38] Now Buddha called it desire
[47:42] and the Buddha of course said become
[47:45] free of desire
[47:47] and then that's the end of suffering.
[47:50] He looked at humans and he saw that
[47:52] there was this unconscious
[47:55] reaching out continuously for
[48:00] wanting. He called it desire. I call
[48:02] wanting is a more direct term that you
[48:05] can actually feel. I want I need. I must
[48:07] have. Now this is still very much in
[48:11] many humans there. The identification
[48:14] with form that results in continuous
[48:16] wanting
[48:18] and it keeps a lot of our economic
[48:23] uh
[48:26] system going. Advertising
[48:30] depends on humans who are identified
[48:32] with form.
[48:36] It does not mean that when you are when
[48:39] you know your essence you cannot enjoy
[48:41] form anymore that you will say no more.
[48:45] Maybe some some humans might do that but
[48:49] again there's a possibility of living in
[48:52] balance
[48:53] with form. You can enjoy all the forms
[48:57] around you and even create new forms
[49:00] without any sense that this is mine or
[49:04] any sense of attachment or any
[49:07] identification with the form. And only
[49:10] then can there be true enjoyment of
[49:13] forms and beauty. But then the
[49:16] compulsive
[49:18] nature of your relationship with form
[49:20] will go. the compulsive running to
[49:23] shopping malls the day before Christmas
[49:25] and then running to shopping malls again
[49:27] the day after Christmas because they've
[49:29] reduced the prices even more or
[49:31] whatever. It's amazing. Before
[49:34] Christmas, they're all running and then
[49:35] after Christmas it's even cheaper.
[49:44] I need I must have.
[49:50] That's not the true enjoyment of form.
[49:54] You can enjoy form by looking at a shop
[49:56] window and say, "Oh, beautiful." Well,
[49:59] what do you want to buy it? No.
[50:05] Or you might buy it and then it's in
[50:06] your house for a while. Beautiful.
[50:08] Beautiful. And then maybe the next day
[50:11] you arrive and a burglar has been there
[50:13] and it's it's gone.
[50:17] Oh,
[50:19] and some it may only be at that moment
[50:21] that you know whether you were attached
[50:23] or not
[50:26] because you might have had it in your
[50:28] home and said, "I'm not attached at
[50:30] all."
[50:32] But when you get home the next day and
[50:34] the burglar has taken it, then you'll
[50:37] know whether or not that was true. What
[50:39] you thought that you were not attached
[50:42] that's in good test.
[50:53] So we need to then
[50:58] doing
[50:59] and stillness need to be in balance.
[51:03] Now it does not mean that you separate
[51:05] your life into one part of your life as
[51:07] you sit still.
[51:10] and in the other part of your life you
[51:12] run around. That's not the balance. The
[51:15] balance is when the two are fused
[51:18] together.
[51:19] And even while you're walking around the
[51:21] shopping mall, not running around the
[51:23] shopping mall, walking,
[51:26] you can be in stillness as you look
[51:28] around. You may perhaps you go with the
[51:31] convention of buying Christmas presents
[51:33] or maybe you don't. Doesn't matter if
[51:36] you do. Okay, let's see what I can find.
[51:41] Still, bring the Brillness into the
[51:44] shopping mall. Let it come with you into
[51:46] the shopping mall. Just to give one
[51:49] example in the North American context
[51:54] or the bazaar or whatever if you're
[51:56] somewhere else
[51:58] and see if you can even while your
[52:01] attention flows out
[52:04] have some attention within
[52:08] feel the background of aliveness or
[52:11] stillness.
[52:13] As I always point out, the beginning of
[52:15] that is feeling the inner body,
[52:18] the aliveness within the body. That's
[52:20] the doorway into the formless.
[52:23] You're already moving into the formless.
[52:26] Feel the alive. Your the body is alive.
[52:28] No, it's alive. It must be alive. But
[52:31] can you feel that it is alive? And
[52:33] that's that's life energy. It's the
[52:37] bridge between formless and form. And
[52:40] there it is.
[52:43] And then if you can walk around a city,
[52:46] well here you don't walk, but you drive
[52:50] around. If you drive around the city,
[52:55] can you drive with not too much
[52:58] thinking, just presence
[53:02] or walk around to the shopping mall and
[53:04] just look
[53:08] there's you bring a stillness in
[53:10] wherever you go.
[53:12] And then when you have to think, you
[53:14] think. You can pick up a phone and say,
[53:16] "Oh, I found something nice. Maybe he
[53:18] would should I get this for for my mom
[53:20] or dad?" Whatever.
[53:23] Bring
[53:25] always the two dimensions.
[53:30] That's the most vital thing. And then
[53:34] you can also look into
[53:38] manifesting. But then the question is
[53:40] what is it that wants to manifest
[53:43] through this form? It's no longer
[53:47] this is what I want the surf surface
[53:50] eye.
[53:52] What is it that
[53:54] wants to manifest
[53:57] through this form very different
[54:02] and you may you may not know that
[54:04] immediately. There may be a time period
[54:07] when you don't know exactly what to do
[54:10] with your so-called life which is not
[54:12] yours just a conventional way of
[54:15] speaking there maybe for a while you
[54:18] don't know what to do with your life and
[54:20] so you just there being as still as
[54:24] possible do your whatever activity
[54:26] you're already doing and but bring
[54:28] stillness into it presence into it and
[54:32] then at some point either the
[54:34] realization of what it is that you need
[54:36] to do that wants to be done through you
[54:40] comes I from the outside somebody tells
[54:43] you something ah or you wake up one
[54:46] morning and ah this is what I have to do
[54:50] and then you start taking action
[54:53] always making sure you're not so
[54:55] attached to the outcome
[54:58] that you think you're it's more
[55:00] important than the present moment
[55:05] An action can become egoic when you
[55:08] lose. It becomes egoic when you lose
[55:11] yourself in the doing.
[55:14] And a good sign or good criterion is
[55:18] whether when something happens to that
[55:22] is
[55:24] against your
[55:27] seems to be an obstacle, a person or
[55:30] situation. and say I want to do this or
[55:32] achieve that and suddenly somebody says
[55:34] no you can't do that
[55:37] no they won't allow you to do that no
[55:39] for some or a situation becomes a
[55:42] challenge it's difficult it's blocked
[55:44] you want to go somebody says no you
[55:46] you're not qualified to do that you
[55:48] shouldn't do that it's not allowed
[55:50] whatever you you need this and that
[55:52] which you don't have
[55:55] obstacles come all the time
[55:59] if you get upset head.
[56:03] That means the ego is back in the doing
[56:06] when obstacles come and you go.
[56:12] If you're not upset, you're still
[56:14] present and you look at whatever the
[56:16] obstacle is very and you look at it with
[56:19] this penetrating gaze of presence
[56:24] which is stillness also. You look at
[56:27] whatever this the obstacle arises, you
[56:31] bring this penetrating
[56:34] stillness to it and that is like a light
[56:36] shines on it
[56:39] and then
[56:40] that dissolves the obstacle or it shows
[56:43] you a way around it.
[56:46] That's the power of consciousness.
[56:49] It always happens. Either it shows you
[56:51] how to get around it or it shows you how
[56:54] to use the very force of the obstacle
[56:59] and you turn it around it. The obstacle
[57:01] is wanting to go this way and you go
[57:03] with it for I'm just demonstrating now
[57:07] something counteracts what you want to
[57:09] do. It's coming this way. You want to go
[57:12] that way. But you don't meet it head on
[57:14] and start complaining say no this
[57:16] shouldn't be happening.
[57:18] No, perhaps you go with it for a little
[57:22] while and you go
[57:25] and then you turn it around
[57:28] and the very power that was against you
[57:33] then works for you and you achieve your
[57:36] goal through that. It happens and this
[57:38] is the wisdom that comes with
[57:40] non-resistance.
[57:43] So whenever you go into this conscious
[57:45] doing,
[57:47] resistance always pulls you back into
[57:50] unconscious doing can easily happen
[57:52] because it's an old habit pattern.
[57:54] Unconscious doing inner resistance to
[57:58] whatever arises in the present moment
[58:01] pulls you back. Inner resistance is some
[58:04] form of negativity, some form of
[58:07] complaining, some form of uh fear, uh
[58:12] aggression, anger.
[58:16] And this is important because whenever
[58:18] you complain about what somebody else
[58:20] does that, you're already beginning to
[58:22] fall into that trap of unconsciousness.
[58:26] No. And of course you yes you meet lots
[58:29] of people who are still trapped in ego
[58:31] and they may not like
[58:34] what you do
[58:38] but just no judgment
[58:42] just look at what the situ they say this
[58:44] they want that you want that and they
[58:48] don't say oh they're dreadful I know
[58:50] what he wants he wants to deceive me he
[58:53] and he always does that he wants go just
[58:56] Oh, just clear this is the city. This is
[58:59] what he says he wants. This is where I
[59:02] want to go. Then see
[59:05] okay never no never any judgment of a
[59:09] person or situation just clear seeing
[59:13] clear facing. This is the power is like
[59:16] a light beam of consciousness. it falls
[59:20] onto
[59:22] illuminates that that that situation
[59:25] that moment that that that person
[59:28] that's the power of consciousness
[59:31] no resistance
[59:34] Jesus already talked about the power of
[59:36] nonresistance
[59:40] and that
[59:42] the moment resistance comes you're drawn
[59:44] back into
[59:46] identification with form on
[59:51] protection, resistance, fighting.
[59:55] It's it's a
[59:58] are you going to succeed all the time in
[1:00:01] this? No. It's a it's a shift from
[1:00:06] a way of doing that has been with us for
[1:00:08] thousands of years and a new way of
[1:00:11] doing that is only arising now. So you
[1:00:14] are transitional beings between the old
[1:00:17] consciousness and the new. And don't
[1:00:20] judge yourself if you fall back
[1:00:23] occasionally into the old consciousness.
[1:00:26] But you will quickly know it. How will
[1:00:28] you know it?
[1:00:32] You begin to suffer.
[1:00:37] You get upset.
[1:00:39] You get upset about situations. You get
[1:00:42] upset about people. You get upset about
[1:00:44] what somebody said. You get upset about
[1:00:46] what somebody should have said but
[1:00:47] didn't. You get upset about what
[1:00:49] somebody did or failed to do.
[1:00:54] Oh, there's a sign that you've fallen
[1:00:56] back.
[1:00:58] Beautiful line in the course in
[1:01:00] miracles.
[1:01:02] I am never upset for the reason I think.
[1:01:09] Now upset is a generic term could be any
[1:01:13] any any
[1:01:16] in any way that yeah out of alignment
[1:01:19] with isness. There's a disagreement with
[1:01:21] the isness of the present moment and
[1:01:23] then you become upset. Now
[1:01:27] many people are upset a lot of the time
[1:01:28] but they don't realize they are upset.
[1:01:30] And if you talk to them and say why are
[1:01:32] you upset they say I'm not upset I'm
[1:01:34] just bloody angry.
[1:01:39] Oh, I'm not upset. I'm deeply hurt
[1:01:41] because he didn't invite me to his
[1:01:43] birthday party. Deeply hurt.
[1:01:48] Not upset.
[1:01:56] I'm never upset for the reason I think.
[1:02:00] Now the deeper meaning of this of course
[1:02:02] is
[1:02:05] you are upset because you have lost
[1:02:09] awareness
[1:02:11] of being your essence identity
[1:02:16] and the reason you think is superficial.
[1:02:19] If it's not if when you lose
[1:02:21] connectedness with being
[1:02:25] just wait a few minutes and something or
[1:02:27] somebody will upset you.
[1:02:36] I'm and so if we believe that that which
[1:02:40] seems to cause the upset is the actual
[1:02:43] cause this is not the case these are
[1:02:46] interchangeable could be anything
[1:02:48] and it will
[1:02:51] so you'll be upset many times every day
[1:02:55] by other people by situations by the
[1:02:58] slightest things or the biggest things.
[1:03:00] Upset upset upset by the entire world is
[1:03:03] so frustrating.
[1:03:10] I'm never So that's a little sign then
[1:03:13] if you're upset, you want to go
[1:03:15] somewhere but but people are not
[1:03:18] cooperative,
[1:03:20] situations are not cooperative.
[1:03:30] And you can talk to yourself.
[1:03:38] So that's a good sign. Then you can use
[1:03:40] also shows you to what extent
[1:03:44] the ego is active in you because what's
[1:03:46] upset is not you, it's the ego in you.
[1:03:48] The ego is the erroneous identification
[1:03:51] with form, a false sense of eye
[1:03:57] uh which wanted something to make itself
[1:04:00] feel
[1:04:03] more at ease or bigger or more important
[1:04:06] or whatever and is frustrated in its
[1:04:08] aims.
[1:04:10] Well,
[1:04:12] well, that's a good then it's like a
[1:04:14] little
[1:04:18] if you had a little It's almost like
[1:04:19] having a little technical device on your
[1:04:22] arm that tells you whenever your ego
[1:04:24] comes back, it goes beep beep beep beep.
[1:04:30] You don't need that. Well, if you if
[1:04:33] somebody here is a technical wizard and
[1:04:35] is going to invent it, it's fine.
[1:04:38] But you don't need that because all you
[1:04:41] need is to know if you are upset or not
[1:04:44] in everyday life.
[1:04:48] Now for many walking egos,
[1:04:51] upset is their normal state. They might
[1:04:54] not even know it anymore because they're
[1:04:56] upset virtually all the time
[1:05:02] and just waiting for some other thing to
[1:05:05] happen to explain why they are upset
[1:05:07] again.
[1:05:09] But of course there's the underlying
[1:05:12] dissatisfaction is always there.
[1:05:16] Foundation then is
[1:05:21] stillness. That's the return journey.
[1:05:26] So can we be then simultaneously
[1:05:32] in the return journey to the source
[1:05:36] of all life
[1:05:39] spiritual dimension God stillness
[1:05:43] and
[1:05:45] still
[1:05:47] be active in this world.
[1:05:51] And then if we are that
[1:05:55] what we then do in this world becomes
[1:05:58] empowered by
[1:06:02] the intelligence that emanates
[1:06:05] from the source
[1:06:08] and then the source creates through you.
[1:06:15] No longer the power of the source is
[1:06:17] then no longer distorted by the ego and
[1:06:21] its power greatly diminished to a
[1:06:24] trickle.
[1:06:27] So the source is like light you can say
[1:06:30] sunlight wanting to shine through fully
[1:06:33] but for a long time it's become reduced
[1:06:35] to to tiny little hole. There's a little
[1:06:38] bit of light coming through just to keep
[1:06:40] you going.
[1:06:42] And now
[1:06:44] it can come through and use you. When we
[1:06:49] use language, we always create duality.
[1:06:52] So when I say it uses you, it's not
[1:06:54] quite true because you are it. But
[1:06:57] language does that. It uses let's then
[1:07:00] once we know that it's okay, we can use
[1:07:02] those words.
[1:07:04] It uses you then. Now what exactly it
[1:07:08] wants, I don't know. Perhaps it simply
[1:07:11] wants to
[1:07:13] create beauty or forms that are alive
[1:07:16] and joyful and enjoy that. It's enjoyed
[1:07:19] the drama
[1:07:21] of of for thousands, hundreds of
[1:07:24] thousands of years, it's enjoyed the
[1:07:26] drama of people cutting each other to
[1:07:28] pieces and
[1:07:31] eating each other up. It's enjoyed the
[1:07:33] drama. The movie is changing now
[1:07:37] and perhaps it's creating a much more
[1:07:38] pleasant
[1:07:41] movie and who knows what is in store for
[1:07:45] us. I never I cannot predict the future.
[1:07:48] I'm not particularly interested. This
[1:07:50] the present moment is wonderful enough.
[1:07:54] But something is there's a change
[1:07:57] happening
[1:07:59] and of course there comes a comes a
[1:08:01] point in your life when
[1:08:04] you may not this the source may become
[1:08:07] much more important than whatever you
[1:08:09] do. So you reach a time when you say
[1:08:13] well I've done this and that and it's
[1:08:15] been wonderful and then all yours you
[1:08:18] are just still and you emanate
[1:08:22] that stillness and even then you affect
[1:08:25] the world around you without any doing
[1:08:27] if you if you just be there and whoever
[1:08:31] you come into contact with
[1:08:34] is some almost one could say
[1:08:36] transmission even if they don't notice
[1:08:38] it you and do that and some humans
[1:08:41] perhaps will mostly
[1:08:45] live in that way.
[1:08:47] How much doing
[1:08:50] you
[1:08:52] do, how much varies from form to form,
[1:08:58] person to person.
[1:09:00] Some will be very active and conscious
[1:09:03] into conscious doing and create and and
[1:09:07] enjoy the creation.
[1:09:10] And others may do relatively little
[1:09:14] or may just continue to do what they're
[1:09:16] doing already. But whatever they are
[1:09:19] doing will be a vehicle for
[1:09:22] consciousness or stillness that flows
[1:09:24] into it. This power,
[1:09:27] this beautiful energy that flows. It
[1:09:30] could be even a person who just gives
[1:09:32] information. Let's say you work at an
[1:09:35] airport and you give information to
[1:09:37] people.
[1:09:39] And maybe you stay there and then
[1:09:43] everybody who comes to ask where's gate
[1:09:47] number 16 you say well
[1:09:51] you go that way and it's only about a
[1:09:54] 3minut walk
[1:09:57] and there were not only the words
[1:10:00] there was a transmission of stillness
[1:10:03] with the words not in the sense that I
[1:10:05] am going to transmit stillness
[1:10:08] It it happens because you let go of the
[1:10:11] sense of doing of I do. It happens
[1:10:16] and the person this is one traditional
[1:10:19] word for it is blessing. The person goes
[1:10:22] away being blessed with that energy
[1:10:26] and so
[1:10:28] beautiful. So, so what you do really is
[1:10:35] secondary. Some may do great things,
[1:10:39] others may do things that look on the
[1:10:41] surface
[1:10:43] not so significant.
[1:10:46] And ultimately
[1:10:48] what you do
[1:10:50] is secondary,
[1:10:53] but how you do it is primary. When the
[1:10:56] how means
[1:10:58] the consciousness that flows into what
[1:11:02] you do
[1:11:04] or if you're working with your hands
[1:11:06] again can also happen that how do you
[1:11:10] put together this piece of wood and this
[1:11:13] piece of wood. There can be presence
[1:11:17] that flows into the doing and that's
[1:11:20] beautiful
[1:11:23] and that expresses itself in the final
[1:11:26] product. If somebody something is made
[1:11:29] in the state of presence then it it
[1:11:32] contains energetically it contains
[1:11:35] quality
[1:11:37] quality.
[1:11:40] Now there are perhaps quite a few things
[1:11:43] in this world
[1:11:45] that are not at all conducive to
[1:11:49] presence. Maybe it could be certain
[1:11:52] things that are
[1:11:55] extremely repetitive if you even that
[1:11:59] perhaps is possible. But let's say
[1:12:02] you're in a factory and all you do every
[1:12:04] day is
[1:12:08] well probably the by by this time you
[1:12:10] probably have been replaced by machine
[1:12:12] anyway but
[1:12:15] there are certain things or you live in
[1:12:17] an office environment that is so insane
[1:12:22] that
[1:12:24] when you bring stillness into it there
[1:12:27] is an incompat incompatibility
[1:12:32] with your surroundings
[1:12:34] that will result in your
[1:12:37] dismissal
[1:12:41] or will result in your walking out.
[1:12:46] But if there is even the slightest
[1:12:48] compatibility, if it's not 100% insane,
[1:12:52] the environment, if it's only 90%
[1:12:54] insane,
[1:12:56] then there may be a possibility that if
[1:12:58] you bring stillness to it, this alert
[1:13:02] stillness, you walk into the office
[1:13:06] and you listen
[1:13:08] and you're alert
[1:13:10] and you answer the phone
[1:13:13] and you go to the committee meetings
[1:13:15] where everybody is
[1:13:18] and you sit there and listen to
[1:13:20] everybody. You don't say, "Oh,
[1:13:21] everybody's insane.
[1:13:24] You know they're insane, but you don't
[1:13:26] say it mentally."
[1:13:31] They're not insane in their essence.
[1:13:33] That is on the surface.
[1:13:36] And you are there as the still point. It
[1:13:39] doesn't mean you can't speak anymore,
[1:13:41] but you embody the the being rootedness
[1:13:44] in being. And then it is possible if
[1:13:47] it's only 90% the environment is only
[1:13:50] 90% insane
[1:13:53] some change is possible
[1:13:55] and perhaps the one or two people will
[1:13:58] be changed by their interaction with you
[1:14:04] and a ch shift happens in them.
[1:14:08] Or if it's a meeting, suddenly there's a
[1:14:12] change in energy in the room.
[1:14:16] Or suddenly you are the only person who
[1:14:18] says something meaningful and suddenly
[1:14:20] everybody listens. Oh,
[1:14:24] or your silence is enough to bring some
[1:14:26] harmony to the surroundings.
[1:14:30] Many ways in which this can affect
[1:14:35] the outer world.
[1:14:39] And even if you if you stay at home
[1:14:44] and all you do every day is
[1:14:47] water the plants in the garden
[1:14:51] and make a cup of tea
[1:14:54] and look around
[1:14:57] at the beauty
[1:14:59] like a little child but with a depth
[1:15:02] that is perhaps not yet there in the
[1:15:03] child. a depth of non-conceptual
[1:15:06] knowing.
[1:15:10] Then at this you have you are a point
[1:15:14] where the universe is contemplating
[1:15:18] its own creation
[1:15:21] and knowing its own beauty and its
[1:15:25] sacredness and its aliveness
[1:15:29] through you.
[1:15:33] And that's enough for fulfilled life,
[1:15:35] isn't it? That's enough. The
[1:15:39] the mind is in yes, but I should be
[1:15:41] doing something meaningful that is
[1:15:43] meaningful. And for some people, that is
[1:15:47] how they contribute
[1:15:49] to the shift in consciousness by being a
[1:15:52] point of consciousness
[1:15:55] through which the universe sees its own
[1:16:00] sacredness, its own beauty. where the
[1:16:02] flower recognizes its own beauty because
[1:16:04] the flower doesn't know it's beautiful.
[1:16:07] It needs you to perceive it and respond
[1:16:10] to it and go
[1:16:12] not call it anything but go a
[1:16:18] really there is no ultimately separation
[1:16:20] between you and the flower. It's a
[1:16:23] single field. So when you contemplate
[1:16:26] the flower, the flower becomes conscious
[1:16:29] of itself through it's one
[1:16:32] consciousness.
[1:16:35] And so if you provide that,
[1:16:37] that's a wonder. That's the universe
[1:16:39] waking up through this form to its own
[1:16:43] sacredness and beauty and aliveness and
[1:16:45] depth. And you all you do is walk around
[1:16:48] the garden every day
[1:16:51] and make a cup of tea.
[1:16:56] It's
[1:16:58] wonderful.
[1:17:01] And and if occasional thoughts come, you
[1:17:04] maybe thoughts that come and will say,
[1:17:07] "Wow,
[1:17:10] I made all that."
[1:17:16] You become like God says, "And God saw
[1:17:19] it. He he rested on the seventh day and
[1:17:23] he saw that it was it was good or
[1:17:25] something like that. Every at the end of
[1:17:27] May he saw that it was good. See the the
[1:17:30] goodness of all that.
[1:17:34] And so it varies. You may be
[1:17:39] I call one word I have for that which I
[1:17:42] used in New Earth. Um
[1:17:46] a person who is not called to do very
[1:17:48] much
[1:17:50] a frequency holder
[1:17:53] because what what you do is not a doing.
[1:17:56] You hold the frequency of that
[1:17:59] consciousness of presence by and you
[1:18:01] don't have to do anything. You just hold
[1:18:03] the frequency
[1:18:05] by embodying it by embodying presence.
[1:18:11] That's a fulfilled life. Every moment is
[1:18:13] fulfilled.
[1:18:17] And who knows it could be that you you
[1:18:20] do that for two years and one morning
[1:18:22] you wake up and suddenly say
[1:18:27] suddenly something wants to be done and
[1:18:29] suddenly you start doing something and
[1:18:31] you pick up the phone and said we're
[1:18:34] going to have do this a huge enterprise
[1:18:37] where everybody can come and to
[1:18:39] experience beauty and healing and so on.
[1:18:41] I'm going to transform my garden into
[1:18:43] into a healing center and I'm going to
[1:18:46] maybe maybe not.
[1:19:09] One person asked the question is
[1:19:11] connected with this uh somebody who is
[1:19:14] fully awake, would they still have a
[1:19:17] personal identity?
[1:19:22] And of course we know the answer by now.
[1:19:27] You are in touch with
[1:19:29] your essence identity and the person can
[1:19:33] still operate.
[1:19:35] You have the two there the two
[1:19:36] dimensions. You have your personal
[1:19:38] identity but you are not lost in your
[1:19:40] personal identity.
[1:19:43] You know that is only it is not
[1:19:45] ultimately who you are. It is only
[1:19:49] temporarily
[1:19:51] who you are on the surface
[1:19:54] but not who you are in your essence. And
[1:19:58] so in that sense, no, you still have a
[1:20:02] personality,
[1:20:04] but you are not possessed by your
[1:20:07] personality.
[1:20:09] It still operates
[1:20:11] and you can function normally. You don't
[1:20:14] need to look weird,
[1:20:16] but if you do, that's fine. Also
[1:20:24] you certainly have no desire to stand
[1:20:27] out and say I am special. Of course then
[1:20:29] you would have fallen back into some
[1:20:31] form identity. There is something to be
[1:20:34] careful of which is called the spiritual
[1:20:37] ego. One could say uh and that is the
[1:20:41] identification with form.
[1:20:44] Coming back even sometimes to people who
[1:20:48] are able to periodically
[1:20:51] ex go into the stillness and feel the
[1:20:55] power and be that
[1:20:57] and then they come out again. And then
[1:21:00] the old ego pattern
[1:21:03] reasserts itself and it remembers the
[1:21:07] beauty of stillness and the power of
[1:21:10] stillness and then it says, "Oh, I am
[1:21:14] very special,
[1:21:17] more special than you." Well, it may not
[1:21:20] say that in words because the ego at
[1:21:23] that stage can be very subtle. So, it
[1:21:25] doesn't say more special than you, but
[1:21:26] there's just a sense of superiority.
[1:21:34] that can creep in easily the sense of
[1:21:36] me. And again, one needs to be careful.
[1:21:42] Any kind of
[1:21:44] conceptual identity that you really
[1:21:47] believe in is another trap.
[1:21:51] being trapped in form.
[1:21:55] Ultimately,
[1:21:58] you only
[1:22:00] you're only yourself fully when you have
[1:22:05] virtually no concept in your head of who
[1:22:07] you actually are.
[1:22:11] Now that doesn't mean when somebody asks
[1:22:13] me when I go somewhere whatever
[1:22:19] across a border somewhere somebody says
[1:22:21] well what's your what do you do what's
[1:22:23] your profession
[1:22:25] or what do you do uh I don't complicate
[1:22:29] things by saying
[1:22:31] I don't do or
[1:22:37] I be I just
[1:22:41] [Laughter]
[1:22:43] [Music]
[1:22:50] And so it's good if you have a little
[1:22:53] concept that you can give to a person if
[1:22:55] the situation requires it. You can say
[1:22:57] I'm such and such and then they they
[1:22:59] believe you.
[1:23:09] Don't say I'm a spiritual teacher
[1:23:12] when you cross a border
[1:23:21] teacher is okay spiritual teacher
[1:23:24] and of course you're not a spiritual
[1:23:26] teacher and I am not a spiritual teacher
[1:23:28] because that's another form identity if
[1:23:32] then you believe I I am in spiritual.
[1:23:35] That's who I am.
[1:23:37] Okay. I'm And then the next moment when
[1:23:40] I go do my shopping,
[1:23:43] I'm no longer
[1:23:46] a space of allowed presence in the
[1:23:49] supermarket,
[1:23:50] but I'm I carry around the identity of
[1:23:55] here's a spiritual teachers walking
[1:23:57] around the aisle.
[1:24:08] Very subtle traps can happen.
[1:24:14] [Music]
[1:24:23] Now that doesn't mean that at this
[1:24:25] moment this form spiritual teaching
[1:24:28] happens through this form. So I could
[1:24:30] say at this moment I'm a spiritual
[1:24:32] teacher but when I get up I'm no longer
[1:24:34] a spiritual teacher. It's only a
[1:24:36] function. It's temporary in the same way
[1:24:39] that I could do somebody's accounts.
[1:24:40] Well I couldn't but
[1:24:43] and I would be an accountant but if I
[1:24:46] carry accountant around with me in my
[1:24:48] head I'm a walking accountant.
[1:24:52] I mean that's a terrible trap. You know
[1:24:55] it's only if these are only functions.
[1:24:57] They're not who you are.
[1:25:00] or whatever it is, any identification
[1:25:03] with that brings you back into form.
[1:25:08] And so to be free
[1:25:11] and that's a continuous practice in
[1:25:14] daily life
[1:25:16] to be as
[1:25:20] to one can express it negatively. It's
[1:25:23] not negative, but it sounds sometimes
[1:25:25] negative
[1:25:27] to walk around as nobody in particular.
[1:25:32] Not be anybody in particular, just be as
[1:25:36] a presence, but nobody in particular.
[1:25:40] Just just an alive presence.
[1:25:43] You don't need to be anybody in
[1:25:45] particular except when you conform to
[1:25:48] the conventions. When you talk about
[1:25:50] yourself, it's fine. You observe the
[1:25:52] conventions of this world and say I'm a
[1:25:54] doctor, I'm an accountant, I'm this, I'm
[1:25:56] that. Not a spirited teacher, but
[1:25:57] whatever.
[1:26:01] But not to be anybody in particular.
[1:26:03] This is these to be free of carrying
[1:26:06] around with you
[1:26:09] a a defined identity
[1:26:13] which is either in many cases it either
[1:26:16] take puts you into position of
[1:26:18] superiority towards others or and
[1:26:22] inferiority towards others because then
[1:26:24] if you have some defined identity you
[1:26:26] always look to then you give everybody
[1:26:29] else an identity too. That's a dreadful
[1:26:31] thing. It's not only you create the
[1:26:34] present for yourself.
[1:26:36] Everybody else once you look at the
[1:26:39] world through your defined identity,
[1:26:42] then you give everybody else a form
[1:26:45] identity. First you do it to yourself.
[1:26:48] Once you've done it to yourself, you do
[1:26:51] it to others
[1:26:53] and then you reduce every other being to
[1:26:57] a form. And then usually because all
[1:27:00] this is part of ego usually then you
[1:27:04] will try to locate where this other
[1:27:06] being is in this form as either superior
[1:27:10] or inferior to you. See it's an
[1:27:12] unconscious process. Where does this
[1:27:14] person fit in?
[1:27:17] The ego is always looking to where it
[1:27:20] inferior or sup am I inferior and if the
[1:27:23] ego feels inferior it's uneasy and then
[1:27:25] tries to get something to reduce the
[1:27:28] other so that you can feel if only make
[1:27:32] negative comments or whatever or say or
[1:27:35] if somebody on a very simple level the
[1:27:38] other woman wears a very nice dress and
[1:27:40] you feel diminished by her beautiful and
[1:27:42] expensive dress.
[1:27:45] uh you say, "Oh, that that dress uh
[1:27:50] would look good on your sister." Or
[1:27:52] something.
[1:27:57] The ego loves to do these unconscious
[1:27:59] things because it by by diminishing
[1:28:01] somebody, it it believes that it has
[1:28:03] grown a little bigger itself.
[1:28:06] Amazing delusions. It's a whole
[1:28:08] delusional system operating.
[1:28:13] gossip by by talking negatively about
[1:28:16] others. Every time you say something
[1:28:17] negative for others who are not there,
[1:28:20] this is quite a common thing. You feel a
[1:28:22] little bit superior because you have
[1:28:24] judged the other as not good enough.
[1:28:28] Certainly you have put yourself in a
[1:28:30] position of judging the other which
[1:28:33] implies that you are superior morally or
[1:28:36] whatever. You know what she did? She did
[1:28:38] that and then she said and then how dare
[1:28:40] she and then she's always wrong. of
[1:28:43] course. Uh
[1:28:48] amazing
[1:28:50] uh
[1:28:52] silliness, but for many people it's
[1:28:56] their life. That's how they live.
[1:28:59] So be nobody so to speak. Be a presence.
[1:29:04] uh don't define yourself except when
[1:29:08] absolutely necessary when you have some
[1:29:10] interaction with somebody who who says
[1:29:12] what's your name and so on. of course
[1:29:15] name and you nothing wrong with your
[1:29:18] name as long as you don't believe that
[1:29:20] that's who you are and so on your
[1:29:24] but the practice is
[1:29:30] to gradually shed the the belief that
[1:29:33] you are here as a person and just let
[1:29:37] the person become transparent
[1:29:40] to the light of consciousness and then
[1:29:43] you have that too That's the form
[1:29:46] and but essentially you are that which
[1:29:49] animates the form the underlying
[1:29:52] deeper consciousness and that by living
[1:29:57] in connected in conscious connection
[1:29:59] with that you live in conscious
[1:30:02] connection with an intelligence that is
[1:30:03] far greater than whatever your mind
[1:30:06] could manufacture. Although it may use
[1:30:08] your mind but it will then inspire your
[1:30:10] mind
[1:30:12] with creative insights, creative ideas
[1:30:15] and so on. It it it can use your mind or
[1:30:19] it may bypass your mind and will simply
[1:30:21] emanate throughout every cell of your
[1:30:23] body. You emanate a beautiful alive
[1:30:26] peaceful presence.
[1:30:29] If your mind is not highly developed, it
[1:30:31] may not say the universal consciousness
[1:30:34] may say well I this mind is not that
[1:30:37] great. I'm not going to use this mind,
[1:30:38] but I'm going to use the entire body to
[1:30:41] emanate peace and aliveness and presence
[1:30:44] and healing for the world.
[1:30:48] It uses whatever is is there. Or if
[1:30:51] you're an artist, then suddenly your
[1:30:53] artistic creations become inspired,
[1:30:57] empowered,
[1:30:59] beautiful. In my case, that doesn't
[1:31:01] happen because I can't draw and paint.
[1:31:03] It just doesn't happen. So this the
[1:31:05] consciousness is not going to flow into
[1:31:07] my arm and my hand and suddenly I'm
[1:31:08] going to produce a masterpiece. That's
[1:31:10] not going to happen. Nor am I going to
[1:31:13] produce the unified field theory that
[1:31:16] Einstein couldn't find
[1:31:19] because my mind doesn't work in that
[1:31:21] way. Physics and mathematics it just so
[1:31:24] the consciousness is not going to use my
[1:31:26] mind and bring up make me into another
[1:31:29] Einstein.
[1:31:31] The consciousness uses what is there and
[1:31:33] empowers that.
[1:31:35] And there's always everybody has
[1:31:38] something that consciousness will use
[1:31:41] and flow into.
[1:31:44] If only every cell of your body that's
[1:31:46] more than enough.
[1:31:58] And then there's nobody to claim credit
[1:32:01] when something has been produced,
[1:32:04] created.
[1:32:06] You just step back.
[1:32:10] It's not I did that or the way people
[1:32:14] go. Yeah.
[1:32:18] Yeah.
[1:32:24] [Music]
[1:32:27] No, you just
[1:32:29] because you know it's not
[1:32:32] not I didn't I did it. Yes, but not I.
[1:32:36] It's the one I
[1:32:52] All
[1:33:03] right.
[1:33:13] [Music]
[1:33:47] [Music]